Imamat 20:3

20:3 I myself will set my face ¹  against that man and cut him off from the midst of his people, ²  because he has given some of his children to Molech and thereby defiled my sanctuary and profaned my holy name. ³ 

Imamat 22:3

22:3 Say to them, ‘Throughout your generations, ⁴  if any man from all your descendants approaches the holy offerings which the Israelites consecrate ⁵  to the Lord while he is impure, ⁶  that person must be cut off from before me. ⁷  I am the Lord.

Bilangan 19:20

19:20 But the man who is unclean and does not purify himself, that person must be cut off from among the community, because he has polluted the sanctuary of the Lord; the water of purification was not sprinkled on him, so he is unclean.

Roma 11:22

11:22 Notice therefore the kindness and harshness of God – harshness toward those who have fallen, but ⁸  God’s kindness toward you, provided you continue in his kindness; ⁹  otherwise you also will be cut off.

Roma 11:1

Israel’s Rejection not Complete nor Final

11:1 So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.

Kolose 1:11

1:11 being strengthened with all power according to his glorious might for the display of ¹⁰  all patience and steadfastness, joyfully

[20:3]  ¹ tn Heb “And I, I shall give my faces.”

[20:3]  ² sn On the “cut off” penalty see the notes on Lev 7:20 and 17:4.

[20:3]  ³ tn Heb “for the sake of defiling my sanctuary and to profane my holy name.”

[22:3]  ⁴ tn Heb “To your generations.”

[22:3]  ⁵ tn The Piel (v. 2) and Hiphil (v. 3) forms of the verb קָדַשׁ (qadash) appear to be interchangeable in this context. Both mean “to consecrate” (Heb “make holy [or “sacred”]”).

[22:3]  ⁶ tn Heb “and his impurity [is] on him”; NIV “is ceremonially unclean”; NAB, NRSV “while he is in a state of uncleanness.”

[22:3]  ⁷ sn Regarding the “cut off” penalty, see the note on Lev 7:20. Cf. the interpretive translation of TEV “he can never again serve at the altar.”

[11:22]  ⁸ tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.

[11:22]  ⁹ tn Grk “if you continue in (the) kindness.”

[1:11]  ¹⁰ tn The expression “for the display of” is an attempt to convey in English the force of the Greek preposition εἰς (eis) in this context.